P2. On the Way to Jerusalem 2 (Teachings and Parables)

↑ Lk 10 26–28 ο δε ειπεν προς αυτον εν τω νομω τι γεγραπται πως αναγινωσκεις

He said unto him, What is written in the law? how readest thou?

27 ο δε αποκριθεις ειπεν αγαπησεις κυριον τον θεον σου εξ ολης [της] καρδιας σου και εν ολη τη ψυχη σου και εν ολη τη ισχυι σου και εν ολη τη διανοια σου και τον πλησιον σου ως σεαυτον

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

28 ειπεν δε αυτω ορθως απεκριθης τουτο ποιει και ζηση

And he said unto him, Thou hast answered right: this do, and thou shalt live. ↓ 

↑ Lk 10 29 ο δε θελων δικαιωσαι εαυτον ειπεν προς τον ιησουν και τις εστιν μου πλησιον

But he, willing to justify himself, said unto Jesus, And who is my neighbour? ↓ 

↑ Lk 10 30–32 υπολαβων ο ιησους ειπεν ανθρωπος τις κατεβαινεν απο ιερουσαλημ εις ιεριχω και λησταις περιεπεσεν οι και εκδυσαντες αυτον και πληγας επιθεντες απηλθον αφεντες ημιθανη

And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.

31 κατα συγκυριαν δε ιερευς τις κατεβαινεν εν τη οδω εκεινη και ιδων αυτον αντιπαρηλθεν

And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.

32 ομοιως δε και λευιτης [γενομενος] κατα τον τοπον ελθων και ιδων αντιπαρηλθεν

And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. ↓ 

↑ Lk 10 33–35 σαμαριτης δε τις οδευων ηλθεν κατ αυτον και ιδων εσπλαγχνισθη

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,

34 και προσελθων κατεδησεν τα τραυματα αυτου επιχεων ελαιον και οινον επιβιβασας δε αυτον επι το ιδιον κτηνος ηγαγεν αυτον εις πανδοχειον και επεμεληθη αυτου

And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.

35 και επι την αυριον εκβαλων εδωκεν δυο δηναρια τω πανδοχει και ειπεν επιμεληθητι αυτου και ο τι αν προσδαπανησης εγω εν τω επανερχεσθαι με αποδωσω σοι

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. ↓ 

↑ Lk 10 36–37 τις τουτων των τριων πλησιον δοκει σοι γεγονεναι του εμπεσοντος εις τους ληστας

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

37 ο δε ειπεν ο ποιησας το ελεος μετ αυτου ειπεν δε αυτω ο ιησους πορευου και συ ποιει ομοιως

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. ↓ 

↑ Lk 10 38–42 εν δε τω πορευεσθαι αυτους αυτος εισηλθεν εις κωμην τινα γυνη δε τις ονοματι μαρθα υπεδεξατο αυτον

Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.

39 και τηδε ην αδελφη καλουμενη μαριαμ [η] και παρακαθεσθεισα προς τους ποδας του κυριου ηκουεν τον λογον αυτου

And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.

40 η δε μαρθα περιεσπατο περι πολλην διακονιαν επιστασα δε ειπεν κυριε ου μελει σοι οτι η αδελφη μου μονην με κατελιπεν διακονειν ειπε ουν αυτη ινα μοι συναντιλαβηται

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

41 αποκριθεις δε ειπεν αυτη ο κυριος μαρθα μαρθα μεριμνας και θορυβαζη περι πολλα

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

42  ενος δε εστιν χρεια μαριαμ γαρ την αγαθην μεριδα εξελεξατο ητις ουκ αφαιρεθησεται αυτης

But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her. ↓ 

↑ Lk 11 1–4 και εγενετο εν τω ειναι αυτον εν τοπω τινι προσευχομενον ως επαυσατο ειπεν τις των μαθητων αυτου προς αυτον κυριε διδαξον ημας προσευχεσθαι καθως και ιωαννης εδιδαξεν τους μαθητας αυτου

And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

2 ειπεν δε αυτοις οταν προσευχησθε λεγετε πατερ αγιασθητω το ονομα σου ελθετω η βασιλεια σου

And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

3 τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν

Give us day by day our daily bread.

4 και αφες ημιν τας αμαρτιας ημων και γαρ αυτοι αφιομεν παντι οφειλοντι ημιν και μη εισενεγκης ημας εις πειρασμον

And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. ↓ 

↑ Lk 11 5–8 και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

6 επειδη φιλος μου παρεγενετο εξ οδου προς με και ουκ εχω ο παραθησω αυτω

For a friend of mine in his journey is come to me, and I have nothing to set before him?

7 κακεινος εσωθεν αποκριθεις ειπη μη μοι κοπους παρεχε ηδη η θυρα κεκλεισται και τα παιδια μου μετ εμου εις την κοιτην εισιν ου δυναμαι αναστας δουναι σοι

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

8 λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι φιλον αυτου δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσων χρηζει

I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. ↓ 

↑ Lk 11 9–13 καγω υμιν λεγω αιτειτε και δοθησεται υμιν ζητειτε και ευρησετε κρουετε και ανοιγησεται υμιν

And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

10 πας γαρ ο αιτων λαμβανει και ο ζητων ευρισκει και τω κρουοντι <ανοιγησεται>

For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

11 τινα δε εξ υμων τον πατερα αιτησει ο υιος ιχθυν και αντι ιχθυος οφιν αυτω επιδωσει

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

12 η και αιτησει ωον επιδωσει αυτω σκορπιον

Or if he shall ask an egg, will he offer him a scorpion?

13 ει ουν υμεις πονηροι υπαρχοντες οιδατε δοματα αγαθα διδοναι τοις τεκνοις υμων ποσω μαλλον ο πατηρ [ο] εξ ουρανου δωσει πνευμα αγιον τοις αιτουσιν αυτον

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? ↓ 

↑ Lk 11 14 και ην εκβαλλων δαιμονιον [και αυτο ην] κωφον εγενετο δε του δαιμονιου εξελθοντος ελαλησεν ο κωφος και εθαυμασαν οι οχλοι

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. ↓ 

↑ Lk 11 15 τινες δε εξ αυτων ειπον εν βεελζεβουλ τω αρχοντι των δαιμονιων εκβαλλει τα δαιμονια

But some of them said, He casteth out devils through Beelzebub the chief of the devils. ↓ 

↑ Lk 11 16 ετεροι δε πειραζοντες σημειον εξ ουρανου εζητουν παρ αυτου

And others, tempting him, sought of him a sign from heaven. ↓ 

↑ Lk 11 17–20 αυτος δε ειδως αυτων τα διανοηματα ειπεν αυτοις πασα βασιλεια εφ εαυτην διαμερισθεισα ερημουται και οικος επι οικον πιπτει

But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

18 ει δε και ο σατανας εφ εαυτον διεμερισθη πως σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ εκβαλλειν με τα δαιμονια

If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

19 ει δε εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο αυτοι υμων κριται εσονται

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

20 ει δε εν δακτυλω θεου [εγω] εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. ↓ 

↑ Lk 11 21–23 οταν ο ισχυρος καθωπλισμενος φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου

When a strong man armed keepeth his palace, his goods are in peace:

22 επαν δε ισχυροτερος αυτου επελθων νικηση αυτον την πανοπλιαν αυτου αιρει εφ η επεποιθει και τα σκυλα αυτου διαδιδωσιν

But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

23 ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει

He that is not with me is against me: and he that gathereth not with me scattereth. ↓ 

↑ Lk 11 24–26 οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον [τοτε] λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

25 και ελθον ευρισκει σεσαρωμενον και κεκοσμημενον

And when he cometh, he findeth it swept and garnished.

26 τοτε πορευεται και παραλαμβανει ετερα πνευματα πονηροτερα εαυτου επτα και εισελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων

Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. ↓ 

↑ Lk 11 27–28 εγενετο δε εν τω λεγειν αυτον ταυτα επαρασα τις φωνην γυνη εκ του οχλου ειπεν αυτω μακαρια η κοιλια η βαστασασα σε και μαστοι ους εθηλασας

And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

28 αυτος δε ειπεν μενουν μακαριοι οι ακουοντες τον λογον του θεου και φυλασσοντες

But he said, Yea rather, blessed are they that hear the word of God, and keep it. ↓ 

↑ Lk 11 29–32 των δε οχλων επαθροιζομενων ηρξατο λεγειν η γενεα αυτη γενεα πονηρα εστιν σημειον ζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα

And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

30 καθως γαρ εγενετο ιωνας τοις νινευιταις σημειον ουτως εσται και ο υιος του ανθρωπου τη γενεα ταυτη

For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

31 βασιλισσα νοτου εγερθησεται εν τη κρισει μετα των ανδρων της γενεας ταυτης και κατακρινει αυτους οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωνος και ιδου πλειον σολομωνος ωδε

The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

32 ανδρες νινευιται αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε

The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. ↓ 

↑ Lk 11 34–36 ο λυχνος του σωματος εστιν ο οφθαλμος σου οταν ο οφθαλμος σου απλους η και ολον το σωμα σου φωτεινον εστιν επαν δε πονηρος η και το σωμα σου σκοτεινον

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

35 σκοπει ουν μη το φως το εν σοι σκοτος εστιν

Take heed therefore that the light which is in thee be not darkness.

36 ει ουν το σωμα σου ολον φωτεινον μη εχον μερος τι σκοτεινον εσται φωτεινον ολον ως οταν ο λυχνος τη αστραπη φωτιζη σε

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. ↓ 

↑ Lk 11 37–41 εν δε τω λαλησαι ερωτα αυτον φαρισαιος οπως αριστηση παρ αυτω εισελθων δε ανεπεσεν

And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

38 ο δε φαρισαιος ιδων εθαυμασεν οτι ου πρωτον εβαπτισθη προ του αριστου

And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

39 ειπεν δε ο κυριος προς αυτον νυν υμεις οι φαρισαιοι το εξωθεν του ποτηριου και του πινακος καθαριζετε το δε εσωθεν υμων γεμει αρπαγης και πονηριας

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

40 αφρονες ουχ ο ποιησας το εξωθεν και το εσωθεν εποιησεν

Ye fools, did not he that made that which is without make that which is within also?

41 πλην τα ενοντα δοτε ελεημοσυνην και ιδου παντα καθαρα υμιν εστιν

But rather give alms of such things as ye have; and, behold, all things are clean unto you. ↓ 

↑ Lk 11 42 αλλα ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα δε εδει ποιησαι κακεινα μη παρειναι

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. ↓ 

↑ Lk 11 44 ουαι υμιν οτι εστε ως τα μνημεια τα αδηλα και οι ανθρωποι [οι] περιπατουντες επανω ουκ οιδασιν

Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. ↓ 

↑ Lk 11 45–46 αποκριθεις δε τις των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημας υβριζεις

Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

46 ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις

And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. ↓ 

↑ Lk 11 47–48 ουαι υμιν οτι οικοδομειτε τα μνημεια των προφητων οι δε πατερες υμων απεκτειναν αυτους

Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

48 αρα μαρτυρες εστε και συνευδοκειτε τοις εργοις των πατερων υμων οτι αυτοι μεν απεκτειναν αυτους υμεις δε οικοδομειτε

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. ↓ 

↑ Lk 11 49–51 δια τουτο και η σοφια του θεου ειπεν αποστελω εις αυτους προφητας και αποστολους και εξ αυτων αποκτενουσιν και διωξουσιν

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

50 ινα εκζητηθη το αιμα παντων των προφητων το εκκεχυμενον απο καταβολης κοσμου απο της γενεας ταυτης

That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

51 απο αιματος αβελ εως αιματος ζαχαριου του απολομενου μεταξυ του θυσιαστηριου και του οικου ναι λεγω υμιν εκζητηθησεται απο της γενεας ταυτης

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. ↓ 

↑ Lk 11 52 ουαι υμιν τοις νομικοις οτι ηρατε την κλειδα της γνωσεως αυτοι ουκ εισηλθατε και τους εισερχομενους εκωλυσατε

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. ↓ 

↑ Lk 11 53–54 κακειθεν εξελθοντος αυτου ηρξαντο οι γραμματεις και οι φαρισαιοι δεινως ενεχειν και αποστοματιζειν αυτον περι πλειονων

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

54 ενεδρευοντες αυτον θηρευσαι τι εκ του στοματος αυτου

Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. ↓