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Healing a Woman on the Sabbath · Lk 13 10

↑ Lk 13 10–13 ην δε διδασκων εν μια των συναγωγων εν τοις σαββασιν

And he was teaching in one of the synagogues on the sabbath.

11 και ιδου γυνη πνευμα εχουσα ασθενειας ετη δεκαοκτω και ην συγκυπτουσα και μη δυναμενη ανακυψαι εις το παντελες

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

12 ιδων δε αυτην ο ιησους προσεφωνησεν και ειπεν αυτη γυναι απολελυσαι της ασθενειας σου

And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.

13 και επεθηκεν αυτη τας χειρας και παραχρημα ανωρθωθη και εδοξαζεν τον θεον

And he laid his hands on her: and immediately she was made straight, and glorified God. ↓ 

↑ Lk 13 14–16 αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω οτι εξ ημεραι εισιν εν αις δει εργαζεσθαι εν αυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

15 απεκριθη δε αυτω ο κυριος και ειπεν υποκριται εκαστος υμων τω σαββατω ου λυει τον βουν αυτου η τον ονον απο της φατνης και απαγαγων ποτιζει

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

16 ταυτην δε θυγατερα αβρααμ ουσαν ην εδησεν ο σατανας ιδου δεκα και οκτω ετη ουκ εδει λυθηναι απο του δεσμου τουτου τη ημερα του σαββατου

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? ↓ 

→ Lk 14 5–6 και προς αυτους ειπεν τινος υμων υιος η βους εις φρεαρ πεσειται και ουκ ευθεως ανασπασει αυτον εν ημερα του σαββατου

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

6 και ουκ ισχυσαν ανταποκριθηναι προς ταυτα

And they could not answer him again to these things.

↑ Lk 13 17 και ταυτα λεγοντος αυτου κατησχυνοντο παντες οι αντικειμενοι αυτω και πας ο οχλος εχαιρεν επι πασιν τοις ενδοξοις τοις γινομενοις υπ αυτου

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him. ↓ 

Parable (Kingdom of God like a Mustard Seed) · Lk 13 18

→ Mt 13 31–32 αλλην παραβολην παρεθηκεν αυτοις λεγων ομοια εστιν η βασιλεια των ουρανων κοκκω σιναπεως ον λαβων ανθρωπος εσπειρεν εν τω αγρω αυτου

Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:

32 ο μικροτερον μεν εστιν παντων των σπερματων οταν δε αυξηθη μειζον των λαχανων εστιν και γινεται δενδρον ωστε ελθειν τα πετεινα του ουρανου και κατασκηνουν εν τοις κλαδοις αυτου

Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.

→ Mk 4 30–32 και ελεγεν πως ομοιωσωμεν την βασιλειαν του θεου η εν τινι αυτην παραβολη θωμεν

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

31 ως κοκκω σιναπεως ος οταν σπαρη επι της γης μικροτερον ον παντων των σπερματων των επι της γης

It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

32 και οταν σπαρη αναβαινει και γινεται μειζον παντων των λαχανων και ποιει κλαδους μεγαλους ωστε δυνασθαι υπο την σκιαν αυτου τα πετεινα του ουρανου κατασκηνουν

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

↑ Lk 13 18–19 ελεγεν ουν τινι ομοια εστιν η βασιλεια του θεου και τινι ομοιωσω αυτην

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

19 ομοια εστιν κοκκω σιναπεως ον λαβων ανθρωπος εβαλεν εις κηπον εαυτου και ηυξησεν και εγενετο εις δενδρον και τα πετεινα του ουρανου κατεσκηνωσεν εν τοις κλαδοις αυτου

It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it. ↓ 

Parable (Kingdom of God like Leaven) · Lk 13 20

→ Mt 13 33 αλλην παραβολην ελαλησεν αυτοις ομοια εστιν η βασιλεια των ουρανων ζυμη ην λαβουσα γυνη ενεκρυψεν εις αλευρου σατα τρια εως ου εζυμωθη ολον

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

↑ Lk 13 20–21 και παλιν ειπεν τινι ομοιωσω την βασιλειαν του θεου

And again he said, Whereunto shall I liken the kingdom of God?

21 ομοια εστιν ζυμη ην λαβουσα γυνη <ενεκρυψεν> εις αλευρου σατα τρια εως ου εζυμωθη ολον

It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened. ↓ 

Parable (Narrow Door) · Lk 13 22

→ Mt 9 35 και περιηγεν ο ιησους τας πολεις πασας και τας κωμας διδασκων εν ταις συναγωγαις αυτων και κηρυσσων το ευαγγελιον της βασιλειας και θεραπευων πασαν νοσον και πασαν μαλακιαν

And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.

→ Mk 6 6b ... και περιηγεν τας κωμας κυκλω διδασκων

And he went round about the villages, teaching.

↑ Lk 13 22 και διεπορευετο κατα πολεις και κωμας διδασκων και πορειαν ποιουμενος εις ιεροσολυμα

And he went through the cities and villages, teaching, and journeying toward Jerusalem. ↓ 

→ Mt 7 13–14 εισελθατε δια της στενης πυλης οτι πλατεια η πυλη και ευρυχωρος η οδος η απαγουσα εις την απωλειαν και πολλοι εισιν οι εισερχομενοι δι αυτης

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14  τι στενη η πυλη και τεθλιμμενη η οδος η απαγουσα εις την ζωην και ολιγοι εισιν οι ευρισκοντες αυτην

Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

↑ Lk 13 23–24 ειπεν δε τις αυτω κυριε ει ολιγοι οι σωζομενοι ο δε ειπεν προς αυτους

Then said one unto him, Lord, are there few that be saved? And he said unto them,

24 αγωνιζεσθε εισελθειν δια της στενης θυρας οτι πολλοι λεγω υμιν ζητησουσιν εισελθειν και ουκ ισχυσουσιν

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. ↓ 

Parable (Locked Door) · Lk 13 25

→ Mt 7 22–23 πολλοι ερουσιν μοι εν εκεινη τη ημερα κυριε κυριε ου τω σω ονοματι επροφητευσαμεν και τω σω ονοματι δαιμονια εξεβαλομεν και τω σω ονοματι δυναμεις πολλας εποιησαμεν

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 και τοτε ομολογησω αυτοις οτι ουδεποτε εγνων υμας αποχωρειτε απ εμου οι εργαζομενοι την ανομιαν

And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

↑ Lk 13 25–27 αφ ου αν εγερθη ο οικοδεσποτης και αποκλειση την θυραν και αρξησθε εξω εσταναι και κρουειν την θυραν λεγοντες κυριε ανοιξον ημιν και αποκριθεις ερει υμιν ουκ οιδα υμας ποθεν εστε

When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:

26 τοτε αρξεσθε λεγειν εφαγομεν ενωπιον σου και επιομεν και εν ταις πλατειαις ημων εδιδαξας

Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.

27 και ερει λεγων υμιν ουκ οιδα [υμας] ποθεν εστε αποστητε απ εμου παντες εργαται αδικιας

But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity. ↓ 

→ Mt 8 11–12 λεγω δε υμιν οτι πολλοι απο ανατολων και δυσμων ηξουσιν και ανακλιθησονται μετα αβρααμ και ισαακ και ιακωβ εν τη βασιλεια των ουρανων

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

12 οι δε υιοι της βασιλειας εκβληθησονται εις το σκοτος το εξωτερον εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων

But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

↑ Lk 13 28–29 εκει εσται ο κλαυθμος και ο βρυγμος των οδοντων οταν οψησθε αβρααμ και ισαακ και ιακωβ και παντας τους προφητας εν τη βασιλεια του θεου υμας δε εκβαλλομενους εξω

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

29 και ηξουσιν απο ανατολων και δυσμων και απο βορρα και νοτου και ανακλιθησονται εν τη βασιλεια του θεου

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God. ↓ 

→ Mt 19 30 πολλοι δε εσονται πρωτοι εσχατοι και εσχατοι πρωτοι

But many that are first shall be last; and the last shall be first.

→ Mk 10 31 πολλοι δε εσονται πρωτοι εσχατοι και [οι] εσχατοι πρωτοι

But many that are first shall be last; and the last first.

↑ Lk 13 30 και ιδου εισιν εσχατοι οι εσονται πρωτοι και εισιν πρωτοι οι εσονται εσχατοι

And, behold, there are last which shall be first, and there are first which shall be last. ↓ 

↑ Lk 13 31–33 εν αυτη τη ωρα προσηλθαν τινες φαρισαιοι λεγοντες αυτω εξελθε και πορευου εντευθεν οτι ηρωδης θελει σε αποκτειναι

The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.

32 και ειπεν αυτοις πορευθεντες ειπατε τη αλωπεκι ταυτη ιδου εκβαλλω δαιμονια και ιασεις αποτελω σημερον και αυριον και τη τριτη τελειουμαι

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

33 πλην δει με σημερον και αυριον και τη εχομενη πορευεσθαι οτι ουκ ενδεχεται προφητην απολεσθαι εξω ιερουσαλημ

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem. ↓ 

Woes On Jerusalem · Lk 13 34

→ Mt 23 37–39 ιερουσαλημ ιερουσαλημ η αποκτεινουσα τους προφητας και λιθοβολουσα τους απεσταλμενους προς αυτην ποσακις ηθελησα επισυναγαγειν τα τεκνα σου ον τροπον ορνις επισυναγει τα νοσσια αυτης υπο τας πτερυγας και ουκ ηθελησατε

O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

38 ιδου αφιεται υμιν ο οικος υμων ερημος

Behold, your house is left unto you desolate.

39 λεγω γαρ υμιν ου μη με ιδητε απ αρτι εως αν ειπητε ευλογημενος ο ερχομενος εν ονοματι κυριου

For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

↑ Lk 13 34–35 ιερουσαλημ ιερουσαλημ η αποκτεινουσα τους προφητας και λιθοβολουσα τους απεσταλμενους προς αυτην ποσακις ηθελησα επισυναξαι τα τεκνα σου ον τροπον ορνις την εαυτης νοσσιαν υπο τας πτερυγας και ουκ ηθελησατε

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

35 ιδου αφιεται υμιν ο οικος υμων λεγω [δε] υμιν ου μη ιδητε με εως [ηξει οτε] ειπητε ευλογημενος ο ερχομενος εν ονοματι κυριου

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord. ↓ 

Healing a Man on the Sabbath · Lk 14 1

↑ Lk 14 1–4 και εγενετο εν τω ελθειν αυτον εις οικον τινος των αρχοντων [των] φαρισαιων σαββατω φαγειν αρτον και αυτοι ησαν παρατηρουμενοι αυτον

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

2 και ιδου ανθρωπος τις ην υδρωπικος εμπροσθεν αυτου

And, behold, there was a certain man before him which had the dropsy.

3 και αποκριθεις ο ιησους ειπεν προς τους νομικους και φαρισαιους λεγων εξεστιν τω σαββατω θεραπευσαι η ου

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

4 οι δε ησυχασαν και επιλαβομενος ιασατο αυτον και απελυσεν

And they held their peace. And he took him, and healed him, and let him go; ↓ 

↑ Lk 14 5–6 και προς αυτους ειπεν τινος υμων υιος η βους εις φρεαρ πεσειται και ουκ ευθεως ανασπασει αυτον εν ημερα του σαββατου

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

6 και ουκ ισχυσαν ανταποκριθηναι προς ταυτα

And they could not answer him again to these things. ↓ 

→ Lk 13 14–16 αποκριθεις δε ο αρχισυναγωγος αγανακτων οτι τω σαββατω εθεραπευσεν ο ιησους ελεγεν τω οχλω οτι εξ ημεραι εισιν εν αις δει εργαζεσθαι εν αυταις ουν ερχομενοι θεραπευεσθε και μη τη ημερα του σαββατου

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

15 απεκριθη δε αυτω ο κυριος και ειπεν υποκριται εκαστος υμων τω σαββατω ου λυει τον βουν αυτου η τον ονον απο της φατνης και απαγαγων ποτιζει

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

16 ταυτην δε θυγατερα αβρααμ ουσαν ην εδησεν ο σατανας ιδου δεκα και οκτω ετη ουκ εδει λυθηναι απο του δεσμου τουτου τη ημερα του σαββατου

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?

Parable (Great Supper) · Lk 14 7

↑ Lk 14 7–10 ελεγεν δε προς τους κεκλημενους παραβολην επεχων πως τας πρωτοκλισιας εξελεγοντο λεγων προς αυτους

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

8 οταν κληθης υπο τινος εις γαμους μη κατακλιθης εις την πρωτοκλισιαν μηποτε εντιμοτερος σου η κεκλημενος υπ αυτου

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

9 και ελθων ο σε και αυτον καλεσας ερει σοι δος τουτω τοπον και τοτε αρξη μετα αισχυνης τον εσχατον τοπον κατεχειν

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 αλλ οταν κληθης πορευθεις αναπεσε εις τον εσχατον τοπον ινα οταν ελθη ο κεκληκως σε ερει σοι φιλε προσαναβηθι ανωτερον τοτε εσται σοι δοξα ενωπιον παντων των συνανακειμενων σοι

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee. ↓ 

→ Mt 23 12 οστις δε υψωσει εαυτον ταπεινωθησεται και οστις ταπεινωσει εαυτον υψωθησεται

And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

↑ Lk 14 11 οτι πας ο υψων εαυτον ταπεινωθησεται και ο ταπεινων εαυτον υψωθησεται

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. ↓ 

→ Lk 18 14b ... οτι πας ο υψων εαυτον ταπεινωθησεται ο δε ταπεινων εαυτον υψωθησεται

for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

↑ Lk 14 12–15 ελεγεν δε και τω κεκληκοτι αυτον οταν ποιης αριστον η δειπνον μη φωνει τους φιλους σου μηδε τους αδελφους σου μηδε τους συγγενεις σου μηδε γειτονας πλουσιους μηποτε και αυτοι αντικαλεσωσιν σε και γενηται ανταποδομα σοι

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 αλλ οταν δοχην ποιης καλει πτωχους αναπειρους χωλους τυφλους

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 και μακαριος εση οτι ουκ εχουσιν ανταποδουναι σοι ανταποδοθησεται γαρ σοι εν τη αναστασει των δικαιων

And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 ακουσας δε τις των συνανακειμενων ταυτα ειπεν αυτω μακαριος οστις φαγεται αρτον εν τη βασιλεια του θεου

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. ↓ 

→ Mt 22 1–2 και αποκριθεις ο ιησους παλιν ειπεν εν παραβολαις αυτοις λεγων

And Jesus answered and spake unto them again by parables, and said,

2 ωμοιωθη η βασιλεια των ουρανων ανθρωπω βασιλει οστις εποιησεν γαμους τω υιω αυτου

The kingdom of heaven is like unto a certain king, which made a marriage for his son,

↑ Lk 14 16 ο δε ειπεν αυτω ανθρωπος τις εποιει δειπνον μεγα και εκαλεσεν πολλους

Then said he unto him, A certain man made a great supper, and bade many: ↓ 

→ Mt 22 3–6 και απεστειλεν τους δουλους αυτου καλεσαι τους κεκλημενους εις τους γαμους και ουκ ηθελον ελθειν

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

4 παλιν απεστειλεν αλλους δουλους λεγων ειπατε τοις κεκλημενοις ιδου το αριστον μου ητοιμακα οι ταυροι μου και τα σιτιστα τεθυμενα και παντα ετοιμα δευτε εις τους γαμους

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

5 οι δε αμελησαντες απηλθον ος μεν εις τον ιδιον αγρον ος δε επι την εμποριαν αυτου

But they made light of it, and went their ways, one to his farm, another to his merchandise:

6 οι δε λοιποι κρατησαντες τους δουλους αυτου υβρισαν και απεκτειναν

And the remnant took his servants, and entreated them spitefully, and slew them.

↑ Lk 14 17–20 και απεστειλεν τον δουλον αυτου τη ωρα του δειπνου ειπειν τοις κεκλημενοις ερχεσθε οτι ηδη ετοιμα εστιν

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 και ηρξαντο απο μιας παντες παραιτεισθαι ο πρωτος ειπεν αυτω αγρον ηγορασα και εχω αναγκην εξελθων ιδειν αυτον ερωτω σε εχε με παρητημενον

And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 και ετερος ειπεν ζευγη βοων ηγορασα πεντε και πορευομαι δοκιμασαι αυτα ερωτω σε εχε με παρητημενον

And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 και ετερος ειπεν γυναικα εγημα και δια τουτο ου δυναμαι ελθειν

And another said, I have married a wife, and therefore I cannot come. ↓ 

→ Mt 22 7–10 ο δε βασιλευς ωργισθη και πεμψας τα στρατευματα αυτου απωλεσεν τους φονεις εκεινους και την πολιν αυτων ενεπρησεν

But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.

8 τοτε λεγει τοις δουλοις αυτου ο μεν γαμος ετοιμος εστιν οι δε κεκλημενοι ουκ ησαν αξιοι

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

9 πορευεσθε ουν επι τας διεξοδους των οδων και οσους εαν ευρητε καλεσατε εις τους γαμους

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

10 και εξελθοντες οι δουλοι εκεινοι εις τας οδους συνηγαγον παντας ους ευρον πονηρους τε και αγαθους και επλησθη ο γαμος ανακειμενων

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

↑ Lk 14 21–24 και παραγενομενος ο δουλος απηγγειλεν τω κυριω αυτου ταυτα τοτε οργισθεις ο οικοδεσποτης ειπεν τω δουλω αυτου εξελθε ταχεως εις τας πλατειας και ρυμας της πολεως και τους πτωχους και αναπειρους και τυφλους και χωλους εισαγαγε ωδε

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 και ειπεν ο δουλος κυριε γεγονεν ο επεταξας και ετι τοπος εστιν

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 και ειπεν ο κυριος προς τον δουλον εξελθε εις τας οδους και φραγμους και αναγκασον εισελθειν ινα γεμισθη μου ο οικος

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 λεγω γαρ υμιν οτι ουδεις των ανδρων εκεινων των κεκλημενων γευσεται μου του δειπνου

For I say unto you, That none of those men which were bidden shall taste of my supper. ↓ 

Parable (Building a Tower) · Lk 14 25

→ Mt 10 37–38 ο φιλων πατερα η μητερα υπερ εμε ουκ εστιν μου αξιος και ο φιλων υιον η θυγατερα υπερ εμε ουκ εστιν μου αξιος

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

38 και ος ου λαμβανει τον σταυρον αυτου και ακολουθει οπισω μου ουκ εστιν μου αξιος

And he that taketh not his cross, and followeth after me, is not worthy of me.

↑ Lk 14 25–27 συνεπορευοντο δε αυτω οχλοι πολλοι και στραφεις ειπεν προς αυτους

And there went great multitudes with him: and he turned, and said unto them,

26 ει τις ερχεται προς με και ου μισει τον πατερα εαυτου και την μητερα και την γυναικα και τα τεκνα και τους αδελφους και τας αδελφας ετι τε και την ψυχην εαυτου ου δυναται ειναι μου μαθητης

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 οστις ου βασταζει τον σταυρον εαυτου και ερχεται οπισω μου ου δυναται ειναι μου μαθητης

And whosoever doth not bear his cross, and come after me, cannot be my disciple. ↓ 

↑ Lk 14 28–29 τις γαρ εξ υμων θελων πυργον οικοδομησαι ουχι πρωτον καθισας ψηφιζει την δαπανην ει εχει εις απαρτισμον

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 ινα μηποτε θεντος αυτου θεμελιον και μη ισχυοντος εκτελεσαι παντες οι θεωρουντες αρξωνται αυτω εμπαιζειν

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, ↓ 

↑ Lk 14 31–32 η τις βασιλευς πορευομενος ετερω βασιλει συμβαλειν εις πολεμον ουχι καθισας πρωτον βουλευσεται ει δυνατος εστιν εν δεκα χιλιασιν υπαντησαι τω μετα εικοσι χιλιαδων ερχομενω επ αυτον

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 ει δε μη γε ετι αυτου πορρω οντος πρεσβειαν αποστειλας ερωτα τα προς ειρηνην

Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace. ↓ 

↑ Lk 14 33 ουτως ουν πας εξ υμων ος ουκ αποτασσεται πασιν τοις εαυτου υπαρχουσιν ου δυναται ειναι μου μαθητης

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. ↓ 

→ Mt 5 13 υμεις εστε το αλας της γης εαν δε το αλας μωρανθη εν τινι αλισθησεται εις ουδεν ισχυει ετι ει μη βληθεν εξω καταπατεισθαι υπο των ανθρωπων

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

→ Mk 9 50 καλον το αλας εαν δε το αλας αναλον γενηται εν τινι αυτο αρτυσετε εχετε εν εαυτοις αλα και ειρηνευετε εν αλληλοις

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

↑ Lk 14 34–35 καλον ουν το αλας εαν δε και το αλας μωρανθη εν τινι αρτυθησεται

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 ουτε εις γην ουτε εις κοπριαν ευθετον εστιν εξω βαλλουσιν αυτο ο εχων ωτα ακουειν ακουετω

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear. ↓ 

Der Gott des Friedens begleite euch alle – Amen.